It was 5 years after the events of 9/11. I was working as an architect and my current project had taken me to Seattle, Washington. For several months I had been out in the “Emerald City” and had gotten the opportunity to get to know the Muslim community through the iftars during Ramadan. During one of the fundraising iftars, the local community leaders asked me to be their architect for their new Islamic Center. (3 comments)

When my husband and I leave for work together every morning, we have completely different experiences. I keep thinking that I am making a choice to go to work and leave my child. My husband walks out with the satisfying knowledge that he is fulfilling his duty as a father and husband by going out to provide for his family. (24 comments)

Now, whenever I come across something within early scholarship on the Qur’ān that calls for liberating women, I usually brace myself for someone who will come along and try to undo it. I naturally assumed, after reading al-Farrā’, that Ṭabarī was going to sell us out. But he doesn’t. He doesn’t! He affirms his predecessor’s reading: “This reading, with the kasrah on the qāf, is the one I consider to be most correct, for, if it is from waqār as we have chosen (‘alā mā akhtarnā), then there is no doubt that the reading must have a kasrah on the qāf.” (22 comments)

One of the most titillating of post-Ottoman Turkey’s “modernization” efforts was the institution of the beauty pageant. The pageants were one way to show that Turkish women were not locked up in their houses; Turkish women were educated, modern, stylish and HOT! If the Muslim “establishment” today had a scholar pageant, Muḥammad ibn Jarīr al-Ṭabarī (d. 923) would walk away as Mr. Universe. We wouldn’t want to dislodge the turban with a crown, of course. However, the great sage would definitely win at least a sash - “Mr. Sunnī Universe.” (29 comments)

“Mommy, why are the women in the back?” my daughter asked me when she was just three years old. I wasn’t prepared for this. The truth is I had been hoping that she wouldn’t ask me because I wasn’t convinced that the women should be behind the men during prayer. I also knew that it wasn’t a requirement for congregational prayer. I felt conflicted because I wanted my beautiful, brilliant little girl to come to love prayer and praying in congregation. (15 comments)

“No, sister, you can’t go in that way! There’s a back door around the corner.” I can’t tell you how many times those words were said to me over the years as I tried to enter through the front door of many a mosque around the United States. There seems to be this unwritten, yet nationally recognized and practiced, tradition of leaving the worst space for the separate women’s prayer hall. From collecting funds to replace the soiled carpet and repaint the chipped walls, to silently walking in the front entrance and ignoring the disapproving glares as they make their way to the balcony rather than submit to the back prayer room turned childcare, through the years I’ve seen women protest against this dismissive treatment in a variety of ways. (17 comments)

Women in American mosques are loud and messy. They allow their children to run free. They socialize and chatter during khutbas. They rush out after the prayers and don’t participate in cleaning or re-organizing the space. They wear inappropriate clothes, allowing their scarves to slip off their heads, and dousing themselves with strong perfumes. They insist on coming to the mosque while menstruating, and pollute the consecrated space with their unclean presence. These stereotypes about women in mosques are commonplace and especially prevalent in American mosques. (52 comments)

A quiet Muslim community known as the Hui that has long been buried among China's Buddhist majority has recently been receiving attention for its nu ahong - female spiritual leaders. While the spotlight is new, the concept is not. As early as the late Ming dynasty (around the 17th century), the faithful set up Muslim schools catering exclusively to young females and by the arrival of the late Qing dynasty in the 19th century, these schools had transformed into mosques operated by and serving women. In the coming decades, the practice of female Imams, if you will, permeated all Chinese Muslim societies. (6 comments)

Our journey began with the intention of ihram: “I’ve made my skin, my hair, and my nails sacred for You, Allah.” I had prayed to be enveloped by enough light to lead me all the way to Mecca from my bedroom in hilly Amman, Jordan. Qibla-bound, we first stopped in Jeddah. I tried to remain indifferent to the lavishness of the glitzy port-city. Instead, I was excited by the prospect of completing umrah under the clear, starry nights of Mecca. (2 comments)

Muslims face many a challenge when forbidding evil, and often lack the wisdom and sincerity to do so effectively. We might be quick to judge the new sister in our community who does not wear hijab, but fail to admonish the veteran sister who attends the study circle and backbites. Or we might stand against the brother who sells liquor, but will not speak up against the religious leader who commits wrongdoings. (11 comments)

Mosques need to be more inclusive of Muslim women. We should encourage our sisters to be leaders in our communities, as Imams, scholars, educators, directors, activists, artists, and so on. These ideas do not stem from “Western liberalism” or “Western decadence,” but rather these values of gender equality and inclusiveness are rooted in Islam. If we do not actively oppose the sexism and misogyny in our communities, they will become permanent features of the practice of our faith. (20 comments)

Muslim male privilege is a reality that cannot be denied. It is not as simple as Muslim men enjoying greater space, comfort and accessibility in the mosque; the ramifications extend further. Muslim men dominate the leadership positions in the mosque and in the world of scholarship and can abuse their power to preach sexist interpretations of Islamic law and tradition in order to further control women. (19 comments)

President Barack Obama's national call to service was heard and answered by many Muslim organizations and communities to re-capture the American spirit in the post 9/11 era, to stimulate interfaith activities to be more action-based, and to help re-build local economic landscapes in the wake of the recession. Although these are signs of charitable maturity within the Muslim community, it is still essential that all Muslims catapult these issues to the forefront of their human service agendas. (0 comments)

On a beautiful summer afternoon in Moorestown, NJ on Sunday, June 28th, Altmuslimah held its Painted Gala, featuring a successful art auction with pieces donated from all over the world, a delicious meal, a fashion display, henna art, and live performances by The Kominas and sitar player Omar Waqar. (2 comments)

What the Greeks called agape, the boundary-less, self-sacrificing love between believers, or between a believer and God, is the struggle in Islam to serve God, and one another, out of love. This jihad of human potential against the jihad of violent ideology, if resurrected, has the power to change the world. (0 comments)

The modernist Sakirin Mosque, designed by Zeynep Fadillioglu, is the first mosque in Turkey designed by a female and comes at a time when Turkey remains deeply divided over the role of religion within society. In such an environment Fadillioglu hopes the mosque will become a symbol of unity. (15 comments)

With all the interest surrounding this month’s feature pieces on gender roles in marriage, Altmuslimah decided to take these issues directly to the Muslim community. Altmuslimah conducted its first poll at this past weekend’s MSA National’s East Zone Conference in Philadelphia, PA, to see how the next-in-line to-wed think. (6 comments)