Burka rage. Is that a deranged, burka-wearing Muslim woman picking a fight in the middle of a traffic jam? Actually, burka rage is the term used to describe the recent violence against a burka-clad Muslim woman whose veil was ripped off by a female lawyer following insulting remarks comparing the Muslim woman to a demon.

This is the very burka that is on the guillotine this week in the French Parliament. The French and Belgian governments have already banned the hijab, the head covering, from public spaces, and the burka, the full body covering, has been banned in Belgium. Turkey has had a hijab ban on the books since 1980. As France and the rest of Europe struggles with abstract questions of state power over personal freedom, it should look to a thinker who has asked and answered these thorny questions: John Stuart Mill.

Aside from the debate over whether the veil is oppressive or not, France’s abhorrence of covered women is rooted in its unique version of secularism, known as laïcité. Laïcité has a twist: religion is not just absent from public spaces, it is regulated to keep it from entering France’s public institutions.

As Mill presciently points out, the obliteration of individuality is a crime against humanity, whether it be God’s will or the will of man. The activist system of laïcité attempts to erase any sign of religious individuality from the public sphere, committing what is intrinsically an act of despotism, and of ignorance.

The argument of French lawmakers is that religious symbols should not be worn in public spaces so as not to unduly influence people’s religious inclinations. What they fail to understand is that the hijab and burka are fundamentally public garments, meant to be worn only outside the home.

The overarching goal of the hijab, as prescribed and worn by the majority of Muslim women, is modesty. The hijab and burka are meant to be worn to conceal the aspects of a woman that are central to her beauty- her hair, her curves, her skin- from men that are not the woman’s relations. Since men that are not a woman’s relations would only be encountered outside the home, the hijab and burka are meant to be worn only in public spaces. To wear the hijab or burka inside the home- unlike a cross or yarmulke- is pointless.

The public nature of the hijab and burka put these garments in a unique position. If this ban is enacted, the hijab and burka would not just disappear from public spaces, it would disappear from French Islam altogether. Other religious symbols would continue to be worn in the street and at home. The French government would have single-handedly obliterated a centuries-old religious tradition.

It can alternately be argued that the Islamic mandate for all women to wear the hijab or burka is also a criminal attempt to repress individuality. The fact is that interpretations of Quranic verses and the Prophet Muhammad's sayings related to hijab vary so widely among Muslim scholars that these garments tend to be far from mandatory clothing. Hence, you have the burka-clad woman in France and the bikini-clad Muslim woman who won the 2010 Miss USA title.

The hyper-attention being paid to the role of religious influence in France hints at a future French society in which students and civil workers are all dressed in the same drab, colorless uniform devoid of faith, personality and inspiration.

Which brings me to another pearl of wisdom dropped by Mill. “The perfection of machinery to which [the state] has sacrificed everything will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.” Simply put, the most efficient state in the world would be worth nothing if the “vital” individuality of its citizens is crushed.

The true path to an equal society is to ensure all its citizens are treated equally and allowed to flourish. France can do no better than to follow this universal truth.

Shazia Ali is a blogger at Open Salon and writer based in Chicago, IL.