interpretations

Muslim Masculinity: Relationships and Family (Part 2)

On Saturday, November 14, 2015, altMuslimah (“altM”) and the Princeton Muslim Life Program co-hosted the symposium, Muslim Masculinity in an Age of Feminism. altM is dedicated to broadening the impact of the conversation. The Twitter highlights are recapped here. Below is part two of the video recording and transcript of…

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Shireen Ahmed

I am a hard playing, Pakistani Canadian football (soccer) playing & coaching, energetic wife, Mama and ardent cat lover plus coffee drinker living in fabulous Toronto, Canada. Who are you? I am a hard playing, Pakistani Canadian football (soccer) playing & coaching, energetic wife, Mama and ardent cat lover plus coffee drinker living in fabulous Toronto, Canada….

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Part 3: The misinterpretation of “idribu” in 4:34 of the Qur’an

Wrongly interpreting idribu to mean “beat” instead of “go away” has turned at least two realities that the Qur’an has given women into myths. The reality is that a husband who wants to divorce his wife cannot hold her back by injuring her, and this protects a wife who wants to be set free. The Qur’an gives her this right to not be injured.

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Part 1: The misinterpretation of “idribu” in 4:34 of the Qur’an

Jurists have created a contradiction that is not in the Qur’an by encouraging divorce and discouraging marriage. In other words, a Muslim woman who wants a divorce must be set free without using force against her, but a Muslim woman who wants to remain married does so under the threat of being beaten. What woman would want to stay married under such circumstances?

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