interpretation

Part 2: What a difference a kasrah makes

<< From the AltMuslimah Archives >> Now, whenever I come across something within early scholarship on the Qur’ān that calls for liberating women, I usually brace myself for someone who will come along and try to undo it. I naturally assumed, after reading al-Farrā’, that Ṭabarī was going to sell us out. But he doesn’t. He doesn’t! He affirms his predecessor’s reading: “This reading, with the kasrah on the qāf, is the one I consider to be most correct, for, if it is from waqār as we have chosen (‘alā mā akhtarnā), then there is no doubt that the reading must have a kasrah on the qāf.”

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